Marcus Garvey’s Thoughts and Ideas

Pan-Africanism
A philosophy that is based on the belief that African people share common bonds and objectives and that advocates unity to achieve these objectives. In the views of different proponents throughout its history, Pan-Africanism has been conceived in varying ways. It has been applied to all black African people and people of black African descent; to all people on the African continent, including nonblack people; or to all states on the African continent.
Garvey explains the goal of the UNIA. The text of the quote is: “We of the Universal Negro Improvement Association are raising the cry of ‘Africa for the Africans’—those at home and those abroad. There are 400 million Africans in the world who have Negro blood coursing through their veins. And we believe that the time has come to unite these 400 million people for the one common purpose of bettering their condition.”
Modern resistance to colonialism, however, began with the development of a formal Pan-African movement at the dawn of the 20th century. In 1900 Henry Sylvester Williams, a lawyer from the Caribbean island of Trinidad, organized a Pan-African conference in London to give black people the opportunity to discuss issues facing blacks around the world. The conference attracted a small but significant representation of Africans and people of African descent from the Caribbean and the United States, as well as whites from Britain.
Independence
While racial pride and unity played important roles in Garvey's black nationalism, he touted capitalism as the tool that would establish African Americans as an independent group. His message has been called the evangel of black success, for he believed economic success was the quickest and most effective way to independence. Interestingly enough, it was white America that served as a prime example of what blacks could accomplish. "Until you produce what the white man has produced," he claimed, "you will not be his equal."
Nationalism
Marcus Garvey urged Africans "at home and abroad" to be proud of their race, practice a doctrine of "race first" and preached the importance of "African Redemption". To this end he founded the Negro World newspaper to disseminate the UNIA's program, the Black Star Line in 1919 to provide steamship transportation, and the Negro Factories Corporation to encourage black economic independence. Garvey attracted millions of supporters and claimed eleven million members for the UNIA. Garvey set the precedent for subsequent Black nationalist thought including that of Kwame Nkrumah, Jomo Kenyatta, Nnamdi Azikiwe, the Nation of Islam and Malcolm X.
Garveyism and the UNIA combined the various elements of black nationalism--religious, cultural, economic, and territorial--into a distinctive blend of philosophy and agenda. Fundamental to this viewpoint was the emotive power of blackness. Garvey was a zealot who advocated self-economic determination and African redemption. Garveyism proclaimed and promoted the coming revitalization of people of color around the world and exalted the power of the black race.
Colonialism
He combined the economic nationalist ideas of Booker T. Washington and Pan-Africanists with the political possibilities and urban style of men and women living outside of plantation and colonial societies. Garvey's ideas gestated amid the social upheavals, anticolonial movements, and revolutions of World War I, which demonstrated the power of popular mobilization to change entrenched structures of power.
In 1914 he started the Universal Negro Improvement Association and began speaking out publicly in favor of worldwide black unity and an end to colonialism.
Colonialism systematically degraded Africans, both slaves and residents of Europe’s African colonies. Slaves labored under cruel and dehumanizing conditions for no pay or extremely low wages. Furthermore, these slaves were scattered in far-flung European colonies, separated from their African homes and relatives.

Independence
While racial pride and unity played important roles in Garvey's black nationalism, he touted capitalism as the tool that would establish African Americans as an independent group. His message has been called the evangel of black success, for he believed economic success was the quickest and most effective way to independence. Interestingly enough, it was white America that served as a prime example of what blacks could accomplish. "Until you produce what the white man has produced," he claimed, "you will not be his equal."
Colonialism
He combined the economic nationalist ideas of Booker T. Washington and Pan-Africanists with the political possibilities and urban style of men and women living outside of plantation and colonial societies. Garvey's ideas gestated amid the social upheavals, anticolonial movements, and revolutions of World War I, which demonstrated the power of popular mobilization to change entrenched structures of power. In 1914 he started the Universal Negro Improvement Association and began speaking out publicly in favor of worldwide black unity and an end to colonialism.
“Now that the statesmen of the various nations are preparing to meet at the Peace Conference, to discuss the future government of the peoples of the world, we take it as our bounden duty to warn them to be very just to all those people who may happen to come under their legislative control. If they, representing the classes, as they once did, were alive to the real feeling of their respective masses four and one-half years ago, today Germany would have been intact, Austria-Hungary would have been intact, Russia would have been intact, the spirit of revolution never would have swept Europe, and mankind at large would have been satisfied. But through graft, greed and selfishness, the classes they represented then, as some of them represent now, were determined to rob and exploit the masses, thinking that the masses would have remained careless of their own condition for everlasting.
It is a truism that you "fool half of the people for half of the time, but you cannot fool all of the people for all of the time;" and now that the masses of the whole world have risen as one man to demand true equity and justice from the 'powers that be', then let the delegates at the Peace Conference realize, just now, that the Negro, who forms an integral part of the masses of the world, is determined to get no less than what other men are to get. The oppressed races of Europe are to get their freedom, which freedom will be guaranteed them. The Asiatic races are to get their rights and a larger modicum of self-government.
We trust that the delegates to the Peace Conference will not continue to believe that Negroes have no ambition, no aspiration. There are no more timid, cringing Negroes; let us say that those Negroes have now been relegated to the limbo of the past, to the region of forgetfulness, and that the new Negro is on the stage, and he is going to play his part good and well. He, like the other heretofore oppressed peoples of the world, is determined to get restored to him his ancestral rights.
When we look at the map of Africa today we see Great Britain with fully five million square miles of our territory, we see France with fully three million five hundred thousand square miles, we see that Belgium has under her control the Congo, Portugal has her sway over Southeast Africa, Italy has under her control Tripoli, Italian Somaliland on the Gulf of Aden and Erythria on the Red Sea. Germany had clamored for a place in the sun simply because she has only one million square miles, with which she was not satisfied, in that England had five millions and France three millions five hundred thousand. It can be easily seen that the war of 1914 was the outcome of African aggrandizement, that Africa, to which the while man has absolutely no claim, has been raped, has been left bleeding for hundreds of years, but within the last thirty years the European powers have concentrated more than ever on the cleaning up of the great continent so as to make it a white man's country. Among those whom they have killed are millions of our people, but the age of killing for naught is passed and the age of killing for something has come. If black men have to die in Africa or anywhere else, then they might as well die for the best of things, and that is liberty, true freedom and true democracy. If the delegates to the Peace Conference would like to see no more wars we would advise them to satisfy the yellow man's claims, the black man's claims and the white man's claims, and let all three be satisfied so that there can be indeed a brotherhood of men. But if one section of the human race is to arrogate to itself all that God gave for the benefit of mankind at large, then let us say human nature has in no way changed, and even at the Peace Conference where from the highest principles of humanity are supposed to emanate there will come no message of peace.
There will be no peace in the world until the white man confines himself politically to Europe, the yellow man to Asia and the black man to Africa. The original division of the earth among mankind must stand, and any one who dares to interfere with this division creates only trouble for himself. This division was made by the Almighty Power that rules, and therefore there can be no interference with the plans Divine.
Cowardice has disappeared from the world. Men have died in this world war so quickly and so easily that those who desire liberty today do not stop to think of death, for it is regarded as the price which people in all ages will have to pay to be free; that is the price the weaker people of Europe have paid; that is the price the Negro must pay some day.
Let the Peace Conference, we suggest, be just in its deliberations and in its findings, so that there can be a true brotherhood in the future with not more wars.”
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“Now that the statesmen of the various nations are preparing to meet at the Peace Conference, to discuss the future government of the peoples of the world, we take it as our bounden duty to warn them to be very just to all those people who may happen to come under their legislative control. If they, representing the classes, as they once did, were alive to the real feeling of their respective masses four and one-half years ago, today Germany would have been intact, Austria-Hungary would have been intact, Russia would have been intact, the spirit of revolution never would have swept Europe, and mankind at large would have been satisfied. But through graft, greed and selfishness, the classes they represented then, as some of them represent now, were determined to rob and exploit the masses, thinking that the masses would have remained careless of their own condition for everlasting.
It is a truism that you "fool half of the people for half of the time, but you cannot fool all of the people for all of the time;" and now that the masses of the whole world have risen as one man to demand true equity and justice from the 'powers that be', then let the delegates at the Peace Conference realize, just now, that the Negro, who forms an integral part of the masses of the world, is determined to get no less than what other men are to get. The oppressed races of Europe are to get their freedom, which freedom will be guaranteed them. The Asiatic races are to get their rights and a larger modicum of self-government.
We trust that the delegates to the Peace Conference will not continue to believe that Negroes have no ambition, no aspiration. There are no more timid, cringing Negroes; let us say that those Negroes have now been relegated to the limbo of the past, to the region of forgetfulness, and that the new Negro is on the stage, and he is going to play his part good and well. He, like the other heretofore oppressed peoples of the world, is determined to get restored to him his ancestral rights.
When we look at the map of Africa today we see Great Britain with fully five million square miles of our territory, we see France with fully three million five hundred thousand square miles, we see that Belgium has under her control the Congo, Portugal has her sway over Southeast Africa, Italy has under her control Tripoli, Italian Somaliland on the Gulf of Aden and Erythria on the Red Sea. Germany had clamored for a place in the sun simply because she has only one million square miles, with which she was not satisfied, in that England had five millions and France three millions five hundred thousand. It can be easily seen that the war of 1914 was the outcome of African aggrandizement, that Africa, to which the while man has absolutely no claim, has been raped, has been left bleeding for hundreds of years, but within the last thirty years the European powers have concentrated more than ever on the cleaning up of the great continent so as to make it a white man's country. Among those whom they have killed are millions of our people, but the age of killing for naught is passed and the age of killing for something has come. If black men have to die in Africa or anywhere else, then they might as well die for the best of things, and that is liberty, true freedom and true democracy. If the delegates to the Peace Conference would like to see no more wars we would advise them to satisfy the yellow man's claims, the black man's claims and the white man's claims, and let all three be satisfied so that there can be indeed a brotherhood of men. But if one section of the human race is to arrogate to itself all that God gave for the benefit of mankind at large, then let us say human nature has in no way changed, and even at the Peace Conference where from the highest principles of humanity are supposed to emanate there will come no message of peace.
There will be no peace in the world until the white man confines himself politically to Europe, the yellow man to Asia and the black man to Africa. The original division of the earth among mankind must stand, and any one who dares to interfere with this division creates only trouble for himself. This division was made by the Almighty Power that rules, and therefore there can be no interference with the plans Divine.
Cowardice has disappeared from the world. Men have died in this world war so quickly and so easily that those who desire liberty today do not stop to think of death, for it is regarded as the price which people in all ages will have to pay to be free; that is the price the weaker people of Europe have paid; that is the price the Negro must pay some day.
Let the Peace Conference, we suggest, be just in its deliberations and in its findings, so that there can be a true brotherhood in the future with not more wars.”